August 2007

When becoming humiliated, remember the Prophet (Peace be upon him) in Ta’if.

When being starved, remember the Prophet (Peace be upon him) tying two stones to his stomach in the battle of Khandaq.

When becoming angry, remember the Prophet’s (Peace be upon him) control of anger on the martyrdom of his beloved Uncle Hamza.

When losing a tooth, remember the Prophet’s (Peace be upon him) tooth in the battle of Uhud.

When bleeding from any part of the body, remember the Prophet’s (Peace be upon him) body covered in blood on his return from Ta’if.

When feeling lonely, remember the Prophet’s (Peace be upon him) seclusion in Mount Hira .

When feeling tired in Salaat, remember the Prophet’s (Peace be upon him) blessed feet in Tahajjud.

When being prickled with thorns, remember the Prophet’s (Peace be upon him) pain from Abu Lahab’s wife.

When being troubled by neighbours, remember the old woman who would empty rubbish on the Prophet (Peace be upon him) .

When losing a child, remember the Prophet’s (Peace be upon him) son, Ibrahim.

When beginning a long journey, remember the Prophet’s (Peace be upon him) long journey to Madinah.

When going against a Sunnah, remember the Prophet’s (Peace be upon him) intercession, (Ummati, Ummati, Ummati) (My Ummah).

When sacrificing an animal, remember the Prophet’s (Peace be upon him) sacrifice of 63 animals for his Ummah.

Before shaving your beard, remember the Prophet’s (Peace be upon him) face rejecting the two beardless Iranians.

When falling into an argument with your wife, remember the Prophet’s (Peace be upon him) encounter with Aisha and Hafsa.
When experiencing less food in the house, remember the Prophet’s (Peace be upon him) days of poverty.

When experiencing poverty, remember the Prophet’s (Peace be upon him) advice to Ashaab-e-Suffa (People of Suffa).

When losing a family member, remember the Prophet’s (Peace be upon him) departure from this world.

When becoming an orphan, remember the Prophet’s (Peace be upon him) age at six

When sponsoring an orphan, remember the Prophet’s (Peace be upon him) sponsor for Zaid ibn Haritha.

When fearing an enemy, remember the Prophet’s (Peace be upon him) saying to Abu Bakr in Mount Thour.

Whatever situation you may find yourself in, remember your role model, the best of creation: Prophet Muhammad (Peace be upon him).
Whatever situation you may find yourself in, remember your role model, the best of creation: Prophet Muhammad (Peace be upon him).

Source: We Need to Unite


Written by Mohammed Ali Ibn Zubair Ali

Qiyamah will come when…

Hadhrat Abu Musa Ash’ari (R.A.) narrates that Rasulallah (Sallallahu Alayhii Wassallam) said, “Qiyamah will come…

  • * When it will be regarded as a shame to act on Quranic injunctions.
    * When untrustworthy people will be regarded as trustworthy and the trustworthy will be regarded as untrustworthy.
    * When it will be hot in winter (and vice versa).
    * When the length of days is stretched, i.e. a journey of a few days is covered in a matter of hours.
    * When orators and lecturers lie openly.
    * When people dispute over petty issues.
    * When women with children come displeased on account of them bearing offspring, and barren women remain happy on account of having no responsibility of offspring.
    * When oppression, jealousy, and greed become the order of the day.
    * When people blatantly follow their passions and whims.
    * When lies prevail over the truth.
    * When violence, bloodshed and anarchy become common.
    * When immorality overtakes shamelessness and is perpetrated publicly.
    * When legislation matters pertaining to Deen is handed over to the worst elements of the Ummat, and if people accept them and are satisfied with their findings, then such persons will not smell the fragrance of Jannat.
    * When the offspring become a cause of grief and anger (for their parents).
  • The following is part of a lengthy Hadith narrated by Hadhrat Abdullah Ibn Mas’ood (R.A.) when he inquired from Rasulallah (Sallallahu Alayhi Wassallam) about the Signs of Qiyamah.

  • * Music and musical instruments will be found in every home.
    * People will indulge in homosexuality.
    * There will be an abundance of illegitimate children.
    * There will be an abundance of critics, tale-carriers, back- biters and taunters in society.
    * People will establish ties with strangers and sever relations with their near and dear ones.
    * Hypocrites will be in control of the affairs of the community and evil, immoral people will be at the helm of business establishments.
    * The Masjid will be decorated, but the hearts of the people will be devoid of guidance.
    * The courtyards of Masjids will be built beautifully and high mimbars (pulpits) will be erected.
    * Gangsters and evil people will prevail.
    * Various wines will be consumed excessively.
  • Auf bin Malik (R.A.) says: I came to Rasulullah (Sallallahu Alayhi Wasallam) while he was in his skin tent during the Tabuk expedition. He said to me, “Count six things before the advent of Qiyamah:

  • 1 My death
    2 The conquest of Jerusalem
    3 Mass deaths amongst you people, just as when sheep die in large numbers during an epidemic
    4 Abundance of wealth to such an extent that if a person were to be given a hundred Dinars he will still not be satisfied
    5 General anarchy and bloodshed, that no Arab household will be spared from it
    6 Then a life of peace as a result of a peace agreement between you and the Banil Asfaar
    (Romans) which they will break and attack you with a force consisting of eighty flags and under each flag will be an army of twelve thousand men.” (Hadith: Sahih Bukhari).
  • IRAQ and SYRIA

    Abu Nadhrah says: “We were sitting in the company of Jabir bin Abdullah (R.A.) when he said: ‘Soon the people of IRAQ will neither receive any food (grain) nor any money.'” We asked, “Why would such a thing happen?” He replied, “Because of the non-Arabs.” (i.e they will prevent food from going into Iraq, in the form of “sanctions” to this day.) He then said: “Soon the people of Shaam (SYRIA) will neither receive any money nor grain.” We asked as to why this would happen. He replied: “Because of the Romans (christians).”


    Hadhrat Abbas (R.A) narrates that Rasulallah (Sallallahu Alayhi Wassallam) has said, “Islam will spread far and wide, across the seas. Horses will cross the land and seas in the cause of Jihaad. Then a time will come wherein a group of people will emerge which recites the Quraan. They will claim,

    ‘We have recited the Quraan and is there anyone who understands the Quraan better than us? There is NO ONE more proficient than us in the study of the Quraan.’

    Then Rasulallah (Sallallahu Alayhi Wassallam) asked the Sahaba, “Do you see any good in their claims?” The Sahaba replied, “No”. Rasulallah (Sallallahu Alayhi Wassallam) said, “But these conceited claimants will be from my Ummah and will be the fuel of the Fire.”

    Source: The Ikhlaas

    As Salaamu Alaikum,

    I know the Ka’bah looks beautiful whatever picture you have and it looks just amazing when you are actually there looking at it for the first/second/whatever time it is. However I love this picture I found and I just look at it imagining myself sitting there while the sun is rising (or maybe setting) and engaging in some form of worship SubhanAllah.


    فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَاسْتَغْفِرْ لِذَنبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّوَالْإِبْكَارِ


    40: 56. So have patience. Surely, the promise of ALLAH is true. And ask forgiveness for them for the wrongs they have done thee and glorify thy Lord with HIS praise in the evening and in the morning.

    I hope you all enjoy it and say SubhanAllah each time you look at it Insha’Allah

    Don’t forget me in your duas

    Was Salaam

    P.S I realise there are images of people (May Allah forgive me) don’t print the picture as long as its electronic it should be fine Insha’Allah (


    by Fatima Asmal

    Rehana looked up from her cup of tea, and shook her head disapprovingly.

    “How do I look, Azhar?” Tasneem, her 20-year-old daughter was asking her brother, as she made her way to the breakfast table.

    “Fat,” giggled 14-year-old Azhar, returning to his plate of sausages and eggs.

    “Fat is exactly what you are going to be, if you keep stuffing your face like that,” Tasneem retorted, admiring herself in the Defy oven.

    Clad in her tightest pair of fitted blue jeans, beige clogs, and a transparent white cropped top, which barely covered her chest, let alone her tummy, Rehana thought her daughter looked…

    “Disgusting.” She bit back her anger and tried to sound calm.

    Tasneem shot her mother a furious look. “Who asked YOU? Why can’t you just leave me alone?”

    “Tasneem, you make it seem as if I’m picking on you. But I’m not. At the end of the day my advice is only for your own -”

    “Yes, yes, for my own good – save the speech for someone else Mummy. As you might have noticed, it was lost on me yesterday and the day before and the day before, so just put a lid on it now will you?”

    Rehana shook her head again, at a loss for words. She looked in her husband’s direction, pleadingly. But he sat at the table, cup of coffee in one hand, newspaper in the other, engrossed in the sports pages. Perhaps he’s pretending, she thought. Like me he’s probably fed up with the endless arguments.

    “I’ll be late, have evening lectures, so don’t ring me twenty thousand times, nagging me.”

    Her daughter’s angry voice interrupted her thoughts. “Oh, so you aren’t going to eat now?”

    Rehana suddenly noticed that Tasneem was slinging her campus bag over her shoulder, and making her way to the door. She motioned at her to sit down.

    “No thanks – I’ve lost my appetite.”

    “Gooood Fatty’s lost her appetite, she’ll get thinner now, and there’ll be more food for me…” Azhar sang, as he grabbed Tasneem’s plate.

    “Shut up you little brat.”

    “Tasneem.” Thankfully, this time, Iqbal did intervene. “Don’t be rude to your brother, he’s just joking. And listen to your mother and sit down. Unless of course you want your car to be taken away from you for a while.”

    “Okay, okay, I hear you.” Tasneem grudgingly put her bag down, and pulled a chair opposite her mother.

    Rehana smiled at her daughter. “I don’t mean to push you into doing anything you don’t want to do Tasneem. I’m not asking you to cover your face or anything like that. In fact, lately I haven’t even asked you to cover your hair. With the way you’ve been dressing lately, I’d be happy if you just wore longer tops and looser trousers.”

    Tasneem sighed. “Look Mummy, we only live once. You had your fun – I’m not stupid. The whole family knows you and Daddy met at campus – and don’t tell me you were covering your hair then. So after having your fun, it’s very easy for you to sit back and preach to me.”

    Tasneem, you are right, I only started covering my hair after you were born. And yes, I wasn’t a perfect Muslimah at campus – but don’t you see? I regret every minute of it, and that’s why I tried to encourage you to fear Allah from a tender age.”

    “Fear of Allah is in the heart Mum. And you can’t judge what’s in my heart.”

    Rehana nodded. “But at the same time, we have to project our fear of Allah on the outside too, Tasneem. And there’s a good reason we are instructed to dress modestly. Believe me Tasneem, you do want a boy to marry you for your inner beauty not for your body.”

    Tasneem laughed heartily. “Mummmm, relax. I don’t have a boyfriend, and the last thing I’m thinking of right now is marriage. I just want to have fun, okay? Love you…See you later.” And with a frivolous peck on Rehana’s cheek, she was gone. Rehana put her cup of tea down. Once again her daughter had totally missed the point.

    Iqbal smiled at her encouragingly. “At least you tried, Ray.” He shook his head sadly. “I gave up ages ago.”

    “Oh, I won’t give up. We shouldn’t ever give up.”


    “Tazzzzz – wow girlfriend, you look fantastic…” Aaliyah greeted Tasneem at the top of her voice, as they made their way to the campus cafeteria.

    Tasneem giggled with delight. “Awww thanks. You look pretty cool yourself,” she said examining her friend’s new hairdo.

    “Yeah, you two look great. I stayed up all night, studying for the Ecos test, no time to dress up this morning. I feel quite left out,” moaned Ayesha, rummaging through her bag, frantically searching for her mobile phone, which was bleeping away, signalling the arrival of a host of SMS-es.

    “Ooooo Tazzz, look there’s Osama, checking you out again,” Aaliyah shrieked as they seated themselves at a table.

    “Aaliyah don’t!” Tasneem rolled her eyes up in disgust.

    “Hello? Am I missing something here? What are you two on about?” Ayesha tugged at Tasneem’s top.

    Tasneem motioned in the direction of the table alongside theirs’. A heavily-bearded student, clad in a crisp white kurtaa, sat there, his face buried in a book.

    “Is his name really Osama?” Ayesha asked.

    “No silly…Aaliyah just calls him that, cos he’s always dressed in that garb and doing the Jumu’ah khutbahs.”

    “Really?” Ayesha asked, interested. “So what does he talk about?”

    “Oooo looks like you have competition Taz. Hands off Ayesh. He wants Taz.”

    “Come on guys, I’m serious. What does he talk about?”

    Aaliyah cleared her throat and waved her hand up in the air dramatically. “The temporary nature of this life…the frivolity and deception of youth…blah blah blah.”

    “Okay, I’m definitely not interested.

    Hey Tasneem, is he really into you? Did he like ask you out or something?”

    “No way. Look at him, does he look the type?”

    “Lower your voices,” Ayesha said. “I’m sure he can hear us.”

    “Who cares if he does? Serves him right if he does -giving us Muslims a bad name, dressing like that, and always looking at the ground when he’s walking, as if his head is paralysed or something,” Tasneem replied, deliberately craning her neck and raising her voice.

    For a fleeting moment, ‘Osama’ did look up, but he quickly returned to his book.

    Aaliyah sniggered. “Well said Taz…Maybe you should be giving the Jumu’ah khutbahs.”

    “Hey there’s someone who would look right at home, giving a Jumu’ah khutbah,” laughed Tasneem, revelling in their daily early morning session of juicy gossip. She pointed in the direction of the entrance, where a pretty girl, clad in a long-sleeved dress, and a neatly-tied scarf, was standing.

    “Who is that Daadi-ma?” laughed Aaliyah.

    “Come on girls, you’re just jealous, she’s actually very pretty,” said Ayesha.

    This time ‘Osama’ definitely heard them. He looked up at the entrance and waved, a smile lighting up his serious expression. “Apaa, over here,” he called.

    “What a strange name – ‘Apaa’.”

    “Tazz. It’s not her name. It’s Urdu for ‘Big sister,'” Ayesha explained.

    “Oh.” Tasneem’s voice reflected her disappointment. “His sister? And here I was thinking that maybe he wasn’t such a goody-goody after all.” She looked at her watch, and hurriedly stood up, detangling her bag from the back of the chair. She grabbed Aaliyah’s arm. “Come on., .we’d better make it for the English lecture now, if we want to catch an afternoon movie.”

    “Yeah, okay.” Aaliyah followed her out of the cafeteria.

    “What did you tell your Mum anyway?” Tasneem grinned.

    “What else? The usual – evening lectures.”


    Tasneem looked up at the sky, as she reversed out of the parking bay, It was a typically beautiful Durban day – ideal for the beach. Perhaps she should ring Aaliyah and Ayesha and tell them to meet her at Addington instead she thought, as she made her way out of the campus parking lot. “Nah, I don’t have my costume any way…” she said to herself. “Besides we’ve all been dying to watch this movie since it came out.” She turned on the radio, and smiled in delight as she recognised the familiar tune of Britney Spear’s latest hit, ‘Toxic’ She didn’t see him coming. There was a wave of white in front of her and a female screaming in the background as she slammed her foot on the breaks. It was too late.

    “God, no,” Tasneem gasped, barely remembering to turn off the radio as she dragged herself out of the car. “Osama!” She was hysterical now, screaming incoherently and crying as she noticed the blood fast forming a puddle under him. “What have I done? No, no, no.” His sister was on the phone, trying to get medical assistance, her hand clutching her brother’s. “It’s my brother Sohail. We are on the main road outside Block B.”

    Tasneem had seen someone die before. But looking at Sohail’s face, she realized that the death of that man, writhing and foaming after a drug overdose outside the night-club was very different to what she was witnessing now, Sohail’s face was serene, and he was smiling up at the sky.

    “Sohail, I’m so s-orry,” she stammered. The smile didn’t leave his face.

    “Love Allah Sister,” he said, in that same gentle tone which marked his khutbahs. And then without their assistance, he recited the Kalimah three times, and closed his eyes.

    Tasneem looked up at his sister, afraid. “I’m so sorry,” she said.

    “It wasn’t your fault, sister.” The tears finally came. “Sohail was in a rush to get to the mosque for ‘Asr, and he really wasn’t looking where he was going. I tried to pull him back, but-” She was sobbing now.

    “It’s the Will of Allah Subhanuhu wa Ta’ala you know sister, but he was my little brother, and we were close.”

    Tasneem shuddered as she thought of podgy little Azhar, and what she would do if someone knocked him down. One thing was for sure – the last thing she would be saying was that it was ‘the Will of Allah Subhanuhu wa Ta’ala.’ With a sick feeling in her stomach she recalled her nasty words of that very morning – to her mother, to Azhar…and worst of all – in the cafeteria: “…giving us Muslims a bad name, dressing like that, and always looking at the ground when he’s walking, as if his head is paralysed or something…”

    “I’m so sorry Sohail,” she whispered again. Suddenly she felt naked. She made an attempt at pulling her flimsy top down towards her stomach, but failed miserably. Sohail’s sister, still crying, reached into her bag, and handed her a long black cardigan. The sounds of sirens approaching, Tasneem wore it hurriedly, her fingers quivering as she did the buttons.

    She felt empty inside – I am giving them a bad name, she thought – Mummy and Daddy and Azhar, and Sohail and his sister…and Islam.. .I am giving them a bad name…


    Rehana stroked her daughter’s hair, in an attempt to soothe her. It was well past midnight, but Tasneem lay on her bed, her eyes wide open, still visibly shaken from the events of the day. Iqbal came into the room, with a mug of hot chocolate. He kissed Tasneem on the forehead as he handed the mug to Rehana.

    “I think you should sleep with her tonight,” he said. “Is she okay?”

    Rehana nodded. “She’s going to be just fine.” As she put her daughter off to sleep, Rehana thought of the many events which had shaped her own character, and she remembered with certainty that not all of them were pleasant and happy events. Yet it was these very events which had brought her to where she was today: to wearing the hijab, to enrolling for the Islamic studies course, to Allah.. .to Allah…

    May Allah Bless that little boy, she thought. In a day, in one sentence, he had managed, effortlessly, to succeed where she and Iqbal had not.


    That evening, when Tasneem had appeared at the door, clutching the arm of a policewoman, her body wrapped in a cardigan, a scarf tied tightly around her neck, she had uttered the words which made Rehana realize the mistake she and Iqbal had been making, which made her remember how she had hated learning Qur’an as a little girl, because her madrasah teacher would hit her if she didn’t know her sabaq

    “Mummy, mummy, I’m so sorry,” Tasneem had been hysterical. Holding on to Rehana, she had sobbed into her shoulder.

    “Mummy, I killed a Muslim boy. But it was beautiful. I was scared. But he told me something before he died Mummy, something nobody had ever said to me before.

    He said – he said, “Love Allah Sister.”

    Source: Haq Islam

    Mufti Muhammad Taqi Usmani is one of the leading Islamic scholars living today. He is an expert in the fields of Islamic Jurisprudence, Economics, Hadith and Tasawwuf. Born in Deoband in 1362H(1943 CE), he graduated par excellence form Dars e Nizami at Darul Uloom, Karachi, Pakistan. Then he specialized in Islamic Jurisprudence under the guidance of his eminent father, Mufti Muhammad Shafi, the late Grand Mufti of Pakistan. Since then, he has been teaching hadith and Fiqh at the Darul-Uloom, Karachi.

    He has authority to teach hadith from his father Mufti Muhammad Shafi, Maulana Idrees Khandhelawi, Qari Mohammed Tayyeb, Maulana Saleemullah Khan, Mufti Rasheed, Moulana Sehban Mahmood, Allama Zafar Ahmed Usmani, Sheikhul Hadith Moulana Zakariya Khandelawi, Sheikh Hassan Meshat (ra) and others.

    In tradition to the scholars of Deoband, recognizing the importance of Tasawwuf, he traversed the path under the guidance of Sheikh Dr. Abdul Hayy Arifi and Moulana Maseehullah Khan both khulafa of Hakeemul Ummat Moulana Ashraf Ali Thanvi (rahmetullah ajmaeen). And is authorized by both of his mentors in Silsila e Ashrafia: Chistiyyah, Naqshbandiyah, Qadiriyah and Suharwardiyah. In addition to his busy schedule he is himself a mentor to numerous spiritual aspirants all over the world.

    He also holds a degree in law and was a Judge at the Sharia Appellate Bench of the Supreme Court of Pakistan till recently.

    He is a consultant to several international Islamic financial institutions and has played a key part in the move toward interest free banking and the establishment of Islamic financial institutions. He is considered to be an authority on this subject.

    He is the deputy chairman of the Jeddah based Islamic Fiqh Council of the Organization of Islamic Conference (OIC).

    He has been writing on various Islamic topics and is author of more than 60 books and numerous articles.

    Presently he is the Vice-president of Darul-Uloom, Karachi, Pakistan, where he teaches Sahih Bukhari, Fiqh and Islamic economics.

    He also conducts a weekly session for the public interested in spiritual improvement.

    List of publications:

    Here is a partial list of publications authored by Justice Taqi Usmani. (Updated May 2004)

    English Books:

    The Authority of Sunnah
    The Rules of I’tikaf
    What is Christianity?
    Easy Good Deeds
    Perform Salah Correctly
    An Introduction to Islamic Finance
    Historic Judgment on Interest
    The Language of Friday Khutbah
    Discourse on Islamic way of Life
    Sayings of Prophet Muhammad sallalaho alehey wasalam
    The Legal Status of Following a Madhab
    Spiritual Discourses
    Islamic Months
    Radiant Prayers
    Quranic Sciences
    Islam and Modernism
    Contemporary Fatawa

    In addition he has authored several books in the Arabic and Urdu language.
    Source: Central Mosque

    Taken from: Ahmed’s World of Islam

    As Salaamu Alaikum,

    Insha’Allah we are all making preperations for Ramadhan (or we should be) not just the mum’s in the kitchen but I mean in terms of our spiritual side. Becuase of this I would like to share a talk by Shaykh Hussain Abdus Sattar from on “Welcoming Ramadhan” Insha’Allah it will be of benefit to us

    Take care and Remember me in your duas

    Was Salaam

    Slave of Allah

    The Fast Of 15th Shaban (Revised opinion of Mufti Taqi Usmani)

    By Mufti Taqi Usmani

    Q. I have read the Shabaan issue of your magazine Al-BALAGH certain questions are bothering me with regard to fasting on the 15th of Shabaan. I would like to explain the reason for this question. Several months ago a friend explained to me that there is no special significance of the fast of the 15th of Shabaan. However, he says this Hadith is absolutely weak to such an extent that one of its narrators was a person who was regarded by some scholars of Hadith as a fabricator of Hadith and a liar. Hence, he says that, until another reliable Hadith can be found the fast of the 15th of Shabaan has no special virtue. He also explained to me the following points :

    (1) He has not come across any of the Fuqaha having even mentioned fasting specifically on the 15th of Shabaan; where as they have mentioned the fasts of Aashura and the six fasts of Shawwal etc.

    (2) While it has been narrated in many authentic Ahadith that Rasulullah (S.A.W.) fasted for most of the month of Shabaan, this cannot be used to prove any special significance for the specific fast of the 15th of Shabaan. He told me that those Ahadith must be explained as they are i.e. for the entire month of Shabaan – not the 15th of the month.

    (3) The Hadith regarding visiting the graveyard on the 15th of Shabaan is much more authentic and reliable compared to the Hadith regarding fasting on the 15th of Shabaan. However, despite this the Ulema have prohibited the people from making it a habit. Therefore, since a very great number of people observe only the fast of the 15th of Shabaan and regard it as a Sunnah, whereas the Hadith in this regard is absolutely and totally weak, the Ulema should stop the people from this also.

    (4) When I suggested that what Harm, can here be if people observed this fast even if in reality it is not Sunnah or even Nafl, he stated: This is the way many Bidat have started (though this practice is not a Bid’ah). Furthermore this is a matter of “Aqeedah” and to regard something as Sunnah which in reality is not Sunnah is a very dangerous and grave matter. Hence it is necessary that either the act be proved Sunnah or else the people should be stopped from this since, if they practice, it they would do so regarding it as a Sunnah.

    Hence I now wish to pose my questions.

    (1) He has stated that this Hadith is “totally and absolutely weak” whereas Mufti Sahib has stated that “the Scholars of Hadith have some doubts regarding the authenticity of this Hadith.” Has he exaggerated in this claim of “totally and
    absolutely weak”?

    (2) is it true that one of the narrators was regarded as a fabricator and liar?

    (3) Are his arguments in (1),(2),(3) and (4) above correct?

    (4) On page 14 Mufti Sahib has written; “Although the scholars of Hadith have some doubts about the authenticity of this report, yet it is mentioned earlier that the fasts of the first half of Shabaan have special merits….” I have not found any narration in the article which explains the special merits of fasting in the first half of Shabaan. All the narrations deal with the fasts of the FIRST HALF of Shabaan, please quote this for me.

    (5) Mufti Sahib also stated the practice of the Salaf (elders). Who is meant by “elders”?

    (6) If it is accepted that one of the narrators was accused of being a fabricator and a liar did the “Salaf” regard this Hadith as authentic “as is” i.e. despite the condition of this narrator?

    (7) Mufti Sahib has stated; “therefore, it is advisable to fast on the 15th of Shabaan as an optional (nafl) fast” Most people regard this fast as “Sunnah” and not nafl. Is in incorrect to regard this fast as Sunnah?

    (8) Is this Nafl fast equal to keeping a nafl fast on any other day for example, the 1st of January; whichever Islamic date that may fall on? (excepting Ramadan, the 10th of Muharram, etc)?

    I hope Mufti Sahib will quickly answer these questions and remove my doubts and the doubts of many others here in this regard.
    (Yousuf Desai, South Africa)

    A. I am grateful to you for your question which provided me with an opportunity to revise my article and to study the subject in more detail. In fact, the fast of the 15th of Shabaan is based on a tradition reported by Sayiddna Ali. Its text runs as follows :

    When the Middle Night of Shabaan arrives, you should stand (Praying) in the night and should fast in the day following it.This Hadith is recorded by Ibn Majah in his Sunan, one of the famous six books of Hadith, and also by Baihaqi in his famous book Shu’ab-al-‘iman’. Both of them have reported it without any comment about its authenticity. But after a critical analysis of its chain of narrators it is found that this tradition is mainly based on the report of Abu Bakr Ibn Abi Saburah whose narrations cannot be relied upon. That is why the scholars of Hadith have declared it as a weak (da’if) tradition. However, the allegation that the narrator of this Hadith i.e. Abu Bakr ibn Abi Saburah, is a fabricator who used to coin forged traditions does not seem correct. In fact, he was mufti of Madinah, a well-known jurist and he was appointed as a qadi (Judge) of Iraq in the days of Mansur and was succeeded in this office by Imam Abu Yousuf. He was a colleague of Imam Malik.

    Once Mansur, the Abbasi Caliph, asked Imam Malik referred to three names, and one of them was that of Ibn Abi Saburah. Had he been a fabricator, Imam Malik would have never referred to his name in this context. But despite his high position among the jurists, his memory was not of the standard required for the uthenticity of a tradition. That is why most of the critics of Hadith like Imam Bukhari etc. Have held him as weak, but did not declare him a fabricator. Only Imam Ahmed is reported to have remarked about him that he fabricates Hadith. But this remark alone is not sufficient to hold him as a fabricator, for two reasons: Firstly Imam Ahmed was born long after him, and his contemporary scholars never held him as such, secondly the Arabic words used by Imam Ahmed are some times used for confusing one tradition with another, and not for deliberate fabrication.

    This is the reason why the majority of the scholars of Hadith have held Abu Bakr ibn Abi Saburah as a weak reporter of Hadith, but they did not declare him as a forger or fabricator. Now, coming to his tradition about the fast of the 15th Ramadan it is held by the scholars to be weak but i have not come across an authentic scholar who has treated it as a fabricated (Mawdu) Hadith. There are a number of books indicating the fabricated Ahadith, but this tradition is not included in these books as fabricated.

    It is well-known that Ibn Majah consists of about twenty Ahadith held to be fabricated. The list of these fabricated AHadith is available, but the tradition in question is not included therein.

    Therefore, the correct position is that this Hadith is not fabricated. However, being reported by a weak narrator, it cannot be relied upon in the matter of the injunctions of Shariah. Thus, the fast of the 15th of Shabaan cannot be termed as Sunnah or Mustahab in the strict sense of the term. Nevertheless, it may be advisable to fast in the 15th of Shabaan without taking it as Sunnah for several reasons:

    Firstly it is fully established through a large number of Ahadith that the Holy Prophet (S.A.W.) has emphasized on the merits of fasting in Shabaan, and particularly in the first half of the month. The 15th day of Shabaan, being the last day of the first half, is included in the preferable days for fasting.

    Secondly, the merits of the 15th night of Shabaan is established by more than a dozen Ahadith. It means that this night should be spent in prayers and other forms of worship. On the other hand, all the blessed nights which the Muslims are advised to spend in worship are generally followed by fasting on the coming day like in the Laylatul-Qadr, where fasting on the following day is obligatory, or like the first night Zilhijjah where fasting on the following days is optional, rather advisable. on this analogy, too, the 15th night of Shabaan may be followed by an optional fasting on the following day.

    Thirdly, the tradition relating to the merits of fasting on 15th of Shabaan is, no doubt, a weak tradition, not competent to prove this practice to be a Sunnah or a formal Mustahabb, but it can be acted upon as a measure of precaution, provided that the practice is not taken as Sunnah or a formal Mustahabb. It is for these reasons that some Ulama and elders have been fasting on the 15th of Shabaan and have been taking it an advisable practice. It is in this context that I had mentioned this fast as advisable in my previous article. But when I revised the article after receiving your question, I now feel that the relevant paragraph may create misunderstanding and it needs clarification. I now armend it in accordance with what is stated above in this article.

    Again, I am thankful to you for your letter which enabled me to revise and correct my previous article. May Allah give you the best reward for it.

    Taken from

    Please do not confuse Sha’ban with Shawwal which follows after Ramadhan 

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